At unnes.ac.id, the privacy of our visitors is of extreme importance to us. This privacy policy document outlines the types of personal information that is received and collected by unnes.ac.id and how it is used.
Log Files
Like many other Web sites, unnes.ac.id makes use of log files. The information inside the log files includes internet protocol (IP) addresses, type of browser, Internet Service Provider (ISP), date/time stamp, referring/exit pages, and number of clicks to analyze trends, administer the site, track user’s movement around the site, and gather demographic information. IP addresses and other such information are not linked to any information that is personally identifiable.
Cookies
unnes.ac.id uses cookies to store information about visitors’ preferences, to record user-specific information on which pages the site visitor accesses or visits, and to personalize or customize our web page content based upon visitors’ browser type or other information that the visitor sends via their browser.
Third-party ad servers or ad networks use technology in their respective advertisements and links that appear on unnes.ac.id and which are sent directly to your browser. They automatically receive your IP address when this occurs. Other technologies (such as cookies, JavaScript, or Web Beacons) may also be used by our site’s third-party ad networks to measure the effectiveness of their advertising campaigns and/or to personalize the advertising content that you see on the site.
unnes.ac.id has no access to or control over these cookies that are used by third-party advertisers.
You should consult the respective privacy policies of these third-party ad servers for more detailed information on their practices as well as for instructions about how to opt-out of certain practices. unnes.ac.id’s privacy policy does not apply to, and we cannot control the activities of, such other advertisers or web sites.
If you wish to disable cookies, you may do so through your individual browser options. More detailed information about cookie management with specific web browsers can be found at the browsers’ respective websites.
Consent
By using our website, you hereby consent to our privacy policy and agree to its terms.
Update
This Privacy Policy was last updated on: 2023-02-14. Should we update, amend or make any changes to our privacy policy, those changes will be posted here.
Contact Us
If you have any questions, comments, or concerns about our Privacy Policy or our practices with regards to your personal information, please feel free to contact us through the contact form on our website or by emailing us at humas[at]mail.unnes.ac.id.
This Privacy Policy is intended as a general guide to our practices in collecting and using information. If there is any inconsistency between this Privacy Policy and the terms of the Service Agreement or any other terms that may apply to specific services you use, then those specific service terms shall apply.
Terms of Use
By using our website, you agree to abide by this Privacy Policy. If you do not agree with this Privacy Policy, please do not use our website. We reserve the right to update this Privacy Policy from time to time without prior notice. Please review our Privacy Policy periodically to check for changes. Your continued use of our website following the posting of changes to this Privacy Policy means that you accept the changes.
Thank you for reading our Privacy Policy. We are committed to protecting the privacy of our website visitors and will continue to update our Privacy Policy to ensure optimal protection.
sedekah bumi kok malah kayak orang bingung, bende dinamai kyai (setahuku kan sebutan pimpinan ponpes) dimasukkan kotak trus diewer-ewer keliling desa. trus sedekahnya apa? dan kapan? jan mbingungi.harusnya namany keliling desa aja.
Dalam kebudayaan Jawa, nama Kiai-atau yang Anda tulis Kyai-sudah ada bahkan sebelum kedatangan islam di tanah Jawa. Dibuktikan dengan banyak benda peninggalan masa itu yang nama depannya dinamai dengan “gelar” tersebut. Sedekah bumi dimaksudkan sebagai salah satu wujud rasa syukur atas rezeki dan keselamatan yang telah dilimpahkan, terutama pada masyarakat wilayah itu. Pemahaman yang kurang-bahkan cenderung dangkal-seringkali membuat tradisi seperti ini dianggap klenik atau bahkan musyrik.
menurut kamus bausastra Balai Bahasa Yogyakarta (penerbit kanisius) 1. Kyai sesebutan orang tua yang dihormati (Guru Ngelmu, Dhukun, pengulu dll) 2. sebutan untuk pusaka. Jaman Dahulu untuk menyebut orang yang dihormati dipanggil Ki, dan Kyai digunakan untuk menyebut benda pusaka.